This is my third year teaching at a school in the Kansas City area. Each of the past two years we have begun back-to-school teacher training with a sermon from a local pastor, a message reminding us of our duty to mold the children and young men and women in our charge.
This year my attention was particularly piqued by an idea from the sermon. The pastor asked us, “How do you fight cynicism?”
“Stay curious,” he followed up.
As teachers it is easy to become cynical towards human nature, but this isn’t just a teacher issue; people in general become cynical to human nature, even our own! And these critical attitudes are often amplified in a Christian context.
“His dad is a deacon!”
“She sings on the worship team!”
“I saw her acting so righteous last summer at Christian camp!”
“I’m supposed to be a Christian!”
We find it difficult to see past the moment, and one “bad apple” becomes a bushel until we feel impelled to echo Paul’s words in Romans 3:10: “None is righteous, no, not one” (ESV).
However, this group of teachers gathered to be encouraged for the upcoming year, and we were challenged to fight cynicism by staying curious. Curious about what?
We must remain curious about the potential for good in each and every human being we encounter.
“For we are [God’s] workmanship,” Paul writes to the church at Ephesus (ESV, Ephesians 2:10). Another translation says we are His “masterpiece” (NLT). In fact, the apostle Paul was an ardent advocate of grace. Why was he able to stay curious? Because he saw the great odds God overcame in saving him, a religious extremist with hands stained by the blood of his mission to persecute the early followers of the Way. “I was the worst sinner!” he declares to his protege (1 Timothy 1:15). “If God can save me, I want to stay curious about what He will do in all the lives of other ‘lost causes.'”
One of my favorite bands is Anberlin whom I’ve had the incredible opportunity to see live a few times, and I’m reminded of the song with which they’d finish all their performances: “*Fin.”
We’re not questioning God.
Just those he chose to carry on His cross.
We’re no better, you’ll see.
Just all of us, the lost causes.
Aren’t we all to you just lost causes?
Are we all to you lost?
So all we are to you,
Is all we are, is all we are
All we are is all we are
I’ve always been drawn to the faith and lyrical depth and authenticity (and power of Stephen Christian’s voice) present in Anberlin’s work, and “Fin*” is an anthemic reminder of our own lostness but also a subtle nod to God’s grace. If you listen closely to the tone and context, you too might hear the unhinging of that all-too-familiar phrase “lost causes.” Here “lost causes” is not a moniker of our worthlessness but rather our immense value that is identified by Him amidst our wandering. We are causes who are lost, but we are causes nevertheless. There is One who still sees us and pursues us.
I hope to stay curious this year. I hope by God that I abandon no lost cause because who am I, chief of sinners, to turn my back on anyone?
What you don’t hear on the album version of “Fin*” but what is sung at the end of their live shows is the final refrain of ultimate Christian hope:
Recently I wrapped up a unit on poetry both for my ninth graders and tenth graders. I’m going to rag on them a bit (they know how much I love them–I often joke that sarcasm is my love language, so if I don’t sass you, we’re probably not too close). The reason is that I want to use their voices to reflect a greater societal value: Education is merely utilitarian. In other words, the “When am I ever going to USE this?” blasting like endless cannons nearly every day of the unit is indicative of a modern understanding of learning and personal development. If it doesn’t give me something resourceful (a greater skill, a greater experience for my resume, something tangible, etc.), it’s not valuable.
I think we pay lip service to the arts through our offering of art-related classes in our schools and communities, but they’re relegated to secondary or tertiary status rather than prominent, inter-disciplinary aspects of life.
I found myself explaining the importance of reading poetry as the ability to interpret difficult texts (meaning that isn’t always immediately clear) which will be useful as they continue their education. Don’t get me wrong, as an English teacher, I believe in the importance of developing the types of skills that will serve them well in college and careers: grammar, composition, communication of ideas, and everyday work-related reading. In fact, I think I once naively assumed teaching English would be me sitting in a circle with a copy of Shakespeare in hand and discussing the deep implications of Macbeth’s gloomy reflection: “Out, out, brief candle!” I now know I was wrong AND I’m okay with that (but I also get to do that from time to time as well which makes me so happy). However, poetry should never be (and arguably CAN never be) relegated to utilitarianism. It just doesn’t work.
Poetry is mystical.
It is hard to define the lifting up and setting down on a higher mountain that poetry blesses a person with or the soft, spring grass on the feet or the embrace like my great-grandma’s old afghan that hugs me with warmth, truth, and memory.
Poetry teaches (sometimes preaches), and poetry caresses. It holds our hands in loss, kicks us out of the house in apathy, and transforms narrow thinking.
Poetry is life wrapped up and handed to us on a page, often messy and corporeal.
I like how a literary resource page of Abilene Christian University eloquently describes literature (and poetry):
Literature is something that reflects society, makes us think about ourselves and our society, allows us to enjoy language and beauty, it can be didactic, and it reflects on the human condition. It both reflects ideology and changes ideology, just like it follows generic conventions as well as changing them.
But read what some famous poets have to say about poetry:
I wish our clever young poets would remember my homely definitions of prose and poetry; that is prose; words in their best order; – poetry; the best words in the best order.
Poetry is the journal of a sea animal living on land, wanting to fly in the air.
Sixth grade was a transitional year for me. I never really thought about style and appearances before that, but all the sudden looks mattered. That year in particular stood out to me because, wanting to appease one crowd, I began the year dressed in JNCO jeans (if you don’t remember those, they were like denim dresses with an inseam). If you knew me in sixth grade, you’d laugh at the discrepancy between innocent little Caleb and the alternative brand I felt compelled to don. By my birthday in October, though, I was begging my parents for gift cards to the mall in order to fit in with an entirely different group. I went 180° the other direction in my style choice: Gap, Abercrombie, and American Eagle (out of those brands, today I only own Gap).
Back then popularity mattered. Or at least I thought it did. I remember my middle school years being difficult. In sixth and seventh grade I was arrogant, warmly embraced by the cool kids. By eighth grade, though, I lost all those friends as I refused to join them in their initial experimentation with sex and booze (yes, that was in eighth grade!), and, thanks in large part to my amazing parents, I had to slowly rebuild a healthier sense of self-worth.
In eighth grade I had an identity crisis. You know what? I still do.
Every day I wrestle the temptation to find my worth in something other than the only One whose opinion is worth anything.
Salary, stuff, success, fitness.
At thirty-one years old, I’m still fighting the popularity contest. Ironically, that contest is normally a one-man show. I put the pressure on myself. Don’t get me wrong; people can be very judgmental. But I actually find that many people really could care less how many career awards I’ve won or that I live in an apartment or that my wife and I share one Honda Fit (or they just talk about it behind my back).
One of the beautiful aspects of teaching is that, in my classroom, I’m also a learner. Here’s what one of my students wrote the other day in her narrative essay:
“[My] experience has made me realize that it’s okay not to be popular. Ultimately, the people who look like they have it all figured out, [sic] are the people who are hurting the most. We therefore find our “popularity” in Christ and who he says we are.”
This wonderfully wise student echoes the apostle Paul’s letter to the Galatians.
Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. (Galatians 1:10)
I could list so many verses that speak into the unique masterpiece that is YOU, a divinely carved image of the sovereign God. Let me also mention one of the great paradoxes of the Bible: the people who thought they had “IT,” Jesus let them know they were lost, and the people who had nothing, they were the ones who were found by Him.
Jesus eternally marked the popularity of His children on the cross when He said, “It is finished.”
It is finished. God already thinks you’re cool. Let that be enough.
“The time has come to revive an idea that once seemed natural: the student’s life as a Christian calling.”
Dr. Leland Ryken, author and professor, writes this in a chapter that he contributed to Liberal Arts for the Christian Life. For Ryken and many Christian educators (like myself), education is not a season of life meant to prepare people only for a career; instead, education–learning–is a calling, a vocation.
This is my third year as a professional school educator. (I use so many descriptors here because many of us are educators in varying capacities in other areas of life. For example, I was also educating as a college pastor for three years) I taught 10th-12th grade literature (and SAT prep) at a bilingual school in El Salvador, I taught 6th grade last year at SCA, and this year I moved back up into the high school realm, teaching 9th and 10th grade English. I am by no means an expert, but I have closely experienced the lives and attitudes of students over the past several years.
Unfortunately, for many students, learning is seen as a chore, a necessary evil in the natural progression of life aimed solely at a future career. I confess; I feed into that mentality too. Just yesterday I was explaining the benefits of taking grades seriously and adding academic extracurriculurs (such as being a tutor) as a means of boosting their future college applications. Truthfully, learning needs no justification. I’m not saying that learning is not justifiable; rather, we should not need to insist that the primary benefit of education is job attainment. Learning is a Christian practice.
“The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him.”
-John Milton, Of Education
Thankfully, education fits perfectly within a Christian worldview. Whereas learning might in fact be only utilitarian among some other worldviews, Christian education is a biblical model and mandate. As Milton notes in his famous tract on education, we humans are broken in our understanding of truth (vis-à-vis the Fall in Genesis 3), but Christian learning is a means by which we repair our knowledge and intimate relationship with God. The Bible is full of these examples and imperatives.
“Jesus grew in wisdom…” (Luke 2:52)
“Love the Lord your God with… all your mind…” (Luke 10:27)
“…Get wisdom. Though it cost all you have, get understanding.” (Proverbs 4:7)
So where is a good place to start reversing the narrow view of education? At home. Adults especially, those no longer studying in an educational institution, begin modeling lifelong learning as parents, as co-workers, as neighbors. Read books, learn languages, go to museums. If you’re a parent, let your kids “catch you” being a life-long learner. It will rub off and form positive habits in them.
At the height of his wisdom, Solomon was studying normal, supposedly non-spiritual things (we actually know that there is no dichotomy between the sacred and the secular and that God is as much God over butterflies and algebra as He is over theology). All of this brings glory to God and grows us in our understanding of Him and His kingdom.
Now, I will add, don’t be blind to the pitfalls of knowledge: There is obvious evil apparent when knowledge becomes divorced from living (i.e. ivory tower approach). Redeemed learning, though, growing in wisdom and understanding in the context of Christian maturity, is fruitful and necessary.
Really, this is late news, but last fall a poem of mine was selected to fill the pages of Glass Mountain, “a literary journal edited by undergraduate students at the University of Houston” and “dedicated to showcasing the works from undergraduate and emerging artists.” This, of course, is a humble achievement (I wasn’t exactly published in The New Yorker), but I am extremely grateful for the consideration and encouragement that at least something of mine was halfway decent. I continue to write, polish, and submit poetry (I actually just joined a critique group in my area) and hope to share more in the future. I also am working on a novel. Many people know how important reading and writing are to me but very seldom get to see any of the fruit of my constant labor. So here’s something.
This is perhaps one of the “heavier” poems I have written, but from the perspective of a teacher, I wanted to capture the tension between the ephemeral and eternal. The question, “What redeems the time?” is an allusion to T.S. Eliot’s poetry.
Just the other day, my class was performing skits of various scenes in the life of David before becoming king of Israel (and the king of Israel’s brief Golden Age). As I was sharing a few personal thoughts to the end of one performance, I suddenly realized just how closely it paralleled the story of Macbeth. In 1 Samuel 24 we read that Saul is in pursuit of David. Taking a break to relieve himself, Saul goes into a cave where, unbeknownst to Saul, David is hiding with his own men. David creeps up to Saul probably to kill him (the text never says that was his original intent but can be surmised from the context of the situation), his enemy, and gain the throne of Israel. However, instead of killing Saul, David secretly cuts off a piece of Saul’s robe. Even that act, though, causes David deep remorse for touching “the Lord’s anointed,” and he orders his men not to attack Saul.
So what are the parallels with Shakespeare’s famous Macbeth? First, in Macbeth the titular character begins as a brave warrior and Thane (nobleman) of Glamis. However, he receives two prophecies by a group of three witches. First, he would be Thane of Cawdor; this takes place later that scene. Second, Macbeth would become king of Scotland. However, Macbeth toils over the conundrum of his own role in the fulfillment of the second prophecy. “If chance will have me king, why, chance may crown me, Without my stir” (Act I, Scene 3). Can he trust the prophecy that what had been foretold will come to pass without his direct intervention? Or must Macbeth act on his own behalf? Well, SPOILER ALERT (for those of you who somehow are unfamiliar with the story of Macbeth), Macbeth takes matters into his own hands: He kills the king and, to secure his throne, kills many others besides. Before he knows it, he declares, “I am in blood. Stepped in so far that, should I wade no more, Returning were as tedious as go o’er” (Act III, Scene 4).
David, the antithesis of Macbeth, also receives a prophecy that he will become king, foretold by the prophet Samuel. Not only must David decide if he will wait for the efficacy of the prophecy (and God’s dictation), he must submit himself to the temptation of seizing control when fate seems to have favored him with the opportunity to kill Saul in the cave at En Gedi. David, however, remains true to his own humanity (and God’s law), and passes through the test having only gone so far as to cut a piece of the king’s robe. God, true to his word, later allows Saul to be killed in combat, and David, integrity intact, ascends to Israel’s throne.
Do you believe that Macbeth would have eventually become king even without his own violent intervention?
Can you think of other examples of leaders (fictional or real) passing inner tests of integrity before ascending to their position?
It’s here. You’ve finally made it to the end. I’m proud of you.
And I’m not saying I’m proud of you because every single moment of every class period you acted like perfect little angels (we all know that’s not the truth). I’m saying it because…well…it’s easy to say now that you’re gone. Ha! Just kidding. No, really I’m saying it because all of you have so much potential and so much passion for life. I have had the privilege of learning so much from you; thank you for sharing your lives and culture with me. All of you have immense value, and you just completed a major milestone. You have finished high school, and you begin a new, profound journey to university, to your career, to the mysterious (and often scary) beyond. It’s amazing to me the impact and influence you might have as you take your passions literally all around the world. Some of you will continue to impact your home country, El Salvador; some of you will study in other Latin American countries; some in the United States; some in Canada; and one all the way in Korea!
I’m not sure if I ever shared this with you guys, but I was the student commencement speaker at my first undergraduate graduation. There are a million directions to take a graduation speech (I worked at a book store for a year in Boston, and we sold so many copies of Dr. Suess’ Oh, the Places You’ll Go! during graduation season), but I shared and briefly expounded upon two ideas. First, I read a few lines from Whitman’s “Song of the Open Road”: “Afoot and light-hearted I take to the open road, / Healthy, free, the world before me…” (in fact, I wrote a longer post about this very poem here). I hope you feel that, that sense of adventure, that carpe diem, that grabbing the world by it’s tail. But I also hope that life is more than that. In my graduation speech I also shared the latter part of Hebrews 11 from the Bible. Of course Hebrews 11 is remarkable, the “Hall of Faith” it has been called, recounting the deeds of faithful men and women. But the last few verses about the faithful are sensational indeed!
Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated–of whom the world was not worthy–wandering about in deserts and mountains, and in dens and caves of the earth.
And all these, though commended through their faith, did not receive what was promised, since God had provided something better for us, that apart from us they should not be made perfect.
Hebrews 11:35b-40 (ESV)
Rather a sobering passage to share in light of graduation, huh? But I say this because throughout history, the most influential men and women have understood that there is a greater law than individual success, money, power, and fame. Always a life worth living involves self-sacrifice (though I hope you never need to experience the physical torture and death that some throughout the world experience). From a Christian perspective, there is the hope of greater reward than what the world can offer. This creates the freedom to serve selflessly. Martin Luther King Jr. once said that “If a man has not discovered something that he will die for, he isn’t fit to live.” So what definition of success will you live by? What cause are you willing to die for in order to truly live?
Be workers. Be leaders. Be husbands, wives, fathers, and mothers. But don’t let popular, vain opinion dictate your definition of success and accomplishment. Some of the greatest servants and saints have been relatively unknown.
I’m proud of you. I’m excited for you. Now go and change the world.
someone please save us,
us college kids!
what my parents told me
is what i did
they said go to school and
be a college kid
but in the end
i questioned why i did
-Relient K, “College Kids”
It’s the time of year when seniors are sending off some last minute applications and juniors are starting to realize, “Oh hey! I actually need to start working on this.” This is the same for international students. In our eleventh grade SAT/College Prep class here in El Salvador we are discussing/workshopping successful college applications. Sometimes the strength of the college application can be the difference between being accepted or being rejected or wait-listed (the university equivalent to purgatory). Now, college admissions seem to be trending towards Common App type essays–short essays on a wide range of creative topics–rather than one, general essay outlining the applicants’ desires and merits for applying. But the latter form of admissions essay still exists. Regardless, I decided to post on here the contents of a document I put together for my students compiled from various resources and successful applications. The document can also be downloaded here.
Maybe this could help someone you know. Maybe this is you right now. Happy applying!
Things to Remember When Preparing Your College Application Essay
Creative. Attention-getting. If you are writing a competitive essay (of course there are universities with a high acceptance rate and the strength of the application essay is not that necessary for acceptance—but hey, why not “knock it out of the park” anyway?) JUST SAY NO to generic writing. What is generic? Well, of course application-readers are subjective, but no one wants to read some second-rate, copied-and-pasted Google search result. “I really want to study at your university. I’m really smart. You should pick me.” If that’s all you’re really saying, don’t waste everyone’s time by somehow turning that into 500 words. Finally, though statistics and quotes have been go-to attention-getters for years and years, I would recommend a better, post-modern approach: TELL STORIES! For example, instead of simply mentioning what you’re interested in studying, tell a story about how that passion was created in you. “When I was four years old my mom set me down in front of the television while she was cleaning the kitchen. It’s one of my first memories in life, but I remember staring entranced as ballet dancers glided across the stage, moving their bodies in a way I didn’t think possible. Ever since then, I knew I was supposed to be a dancer.” “If you’re not careful, your childhood toys might just dictate your future. I was sitting in my room with a brand new Lego set. Unbeknownst to me then, that Lego pirate-ship would initiate an unquenchable appetite for architectural design.” “I was dead. And then I was not. I had flat-lined, but the work of incredible doctors brought me back to life. That pivotal experience has created in me a desire to help others just as I was helped. I want to be a doctor.” This leads into the next point.
Application readers don’t care too much about how some random stranger has the sufficient grades to pass their classes. They want to know some special, unique individual will add to the rich cultural life of their university. Like the previous point, this is about telling stories. You don’t have to spend three quarters of your essay telling one long story, but you can weave in anecdotes as you go along. If you have unique life-experiences (maybe you’ve traveled lot) or you’ve overcome adversity or you come from a foreign country, the application reader should know that by the end of your essay.
Don’t just say you’re a hard-worker, a leader, independent, self-motivated, smart. These all sound great, but their just words until you can specifically state what makes you these. If you’re a leader, share that experience in which you led a group of peers for a shoe drive. Or mention that you typically take the lead in group assignments and get positive feedback for your contribution.
Answer the question/prompt
This may sound like a no-brainer, but make sure to address the question or prompt. If you are supposed to write why you would be a good candidate for the university and you only discuss your passion for engineering and how great of an engineering program the university has, you have not answered the prompt. Now, one might deduce that your passion for engineering is a reason why you are a good candidate, but it is the applicant’s job to be direct. Don’t make the reader play guessing games.
Share what YOU add to the program
This is related to the second point, be personal, but as you discuss strengths and such, make sure to share what you bring to the university that will enhance the environment. Do you bring a certain artistic creativity that is often lacking in engineering programs? How (be specific, remember)? Are you from another country? How does this increase the diversity and global atmosphere of the university? Let’s just be real; universities crave diversity. If that’s you, YOU BETTER MENTION THAT. But even if you’re not from another country, you have a unique, cultural heritage. For example, I went to a small university in a rural setting, but I graduated from high school in a metropolitan area. I brought to my university a more urban/suburban experience that was different than many of my peers.
State your career goals
Don’t just stop at your desired degree; share your career goals. As vulgar as it sounds, universities are businesses. They want their “brand” to be connected to the success of their students. So how will your career goals innovate that job or academic field? How will it positively impact that region of the world? I have a student who wants to revolutionize the fashion industry so that products are always sourced ethically, solving a major industry problem. Competitive universities that have the ability to be picky want to choose the type of students that will help their image. Conversely, state specifically how the university helps you achieve those goals/dreams.
Give your essay structure. Again, this isn’t a research paper, but you should still organize your thoughts. Below is a sample structure, and each new Roman numeral would make a simple paragraph break. Besides the introduction and conclusion, the structure doesn’t necessarily need to be in this order, but it needs to be organized and flow logically.
Sample College Application Essay Structure
(II) (optional) Why the university is great
This one isn’t always necessary, but for some applicants there may be non-academic reasons to study at the university. Perhaps it is one of the most diverse student bodies. Perhaps it is located in a great city where there are a lot of cultural opportunities. Perhaps the architecture on campus was mesmerizing. Perhaps it is indirectly related to academics like a stellar library.
(III) Area of study
Why it interests you (great place for a personal story)
How the school helps you
How you help the school
Extra-curricular school activities
Positive characteristics (be specific)
Here is a great place to tie everything back together and succinctly finish your essay.
Sample Application Essay (578 words)
You never know what might grab your heart unexpectedly. I’ve grown up reading and have always enjoyed it, but for most of my life reading has merely been a pastime, nothing more. That is, until the end of college—not the best timing. I remember staring transfixed at my friend’s computer screen as I finished watching—feeling!—an emotionally-charged spoken-word poem. I was fascinated at the power of language and art. Strangely enough, it was that moment that initiated an unquenchable pursuit of art and literature, and it is this reason that I am pursuing a second degree in literature at SNHU.
One of the greatest appeals of SNHU is its accessibility and support for non-traditional students like me. I have already finished undergraduate and graduate degrees in other fields, and I am working full time, so I need a program that will support this reality. SNHU does that. Not only that, however, but SNHU is one of the top online universities, so it was an immediate attraction for me. I know it will support my passion and my new career direction.
There are multiple reasons that I would like to study literature at SNHU. On one level, I am simply curious; I am a learner, and I want to gain knowledge in this area. I want to rediscover beloved stories that I’ve already read, and I want to open my mind to new stories, new manners of looking at the world. I simply desire to learn. However, on a more practical level, I hope to use literature in my future career. I have spent most of my life in various mentoring roles as a pastor and a store manager, and so the field of high school education has become very appealing to me. It allows me to combine both teaching and literature in a way that will better satisfy my vocational desires. I have already done the research, and there are various alternative tracks to obtain a teaching certificate after graduating from SNHU.
Though my journey to arrive at applying to SNHU has not exactly been normal, I believe that it is this very journey that makes me such a strong candidate for your university. My previous degrees are in religion, and though they are not technically literary degrees, they are still in the field of the humanities and compliment literature. In fact, I have already demonstrated my literary potential by obtaining a 4.0 in two graduate level literature classes. Furthermore, I was an academic honors student in my previous university, I was the student speaker at my graduation ceremony, and I was an award-winning speaker on our debate team. I have also traveled extensively, an attribute that will allow me to bring a unique cultural perspective to SNHU’s online community. I have always scored well academically, and I believe that I have demonstrated both my ability to thrive in a literature program as well as to bring a unique voice to the learning environment.
The arts are a dying breed. Science seems to rule the day. But there is a distinct community of passionate writers, artists, and thinkers that know that beauty, that art, will save the world, that it will add life and color and meaning. I am one of those people. Thus, I am excited for the tools that SNHU will provide which will equip me to grow in the field of literature and to pass on that same passion to the next generation.
“I have come to believe that coming true is not the only purpose of a dream. It’s most important purpose is to get us in touch with where dreams come from…”
This weekend I watched a TED talk by Lisa Bu entitled “How Books Can Open Your Mind.” It’s a fascinating account of a young girl scorned from pursuing her dream (Chinese opera) and finding solace in books. Eventually reading also gave Bu the tools necessary to “re-start” her relationship with her parents. However, as the quote above points out, the ultimate benefit of reading in Bu’s life was not an actualization of her dreams but rather an actualization of her identity.
Through reading we live a thousand lives, and I believe that by surveying those multitudes we better understand our own. Books empower and they teach and they console. And in a sense, they allow us to live out those lives that our world won’t allow (our dreams). Furthermore, as Bu points out, even shattered dreams can help us understand ourselves better. Therefore (motivational soap box), find your dreams, find your books, find your dreams (yes, it’s cyclical). Even in the pursuit of understanding a dream realized or a dream dreamed, you will find yourself more deeply I believe.
You know the person…the type of person who tries to act so sophisticated, like they know everything. They’re the people who say “That’s sooo bourgeois.” You know, like this…
And yet, all of us secretly enjoy when we’re the overly smart ones. When we can stop someone and say, “Actually, you’re wrong…” with our noses in the air (okay, let’s not put our noses in the air). So, if you’ve always desired this kind of moment, here’s a great piece of trivia to flaunt in someone’s face.
SHAKESPEARE IS NOT OLD ENGLISH. And if Shakespeare is not Old English, then Dickens and Austen most certainly don’t fit in that category. I have heard many times how somebody was turned off because they didn’t realize the book was written in Old English (actually, I saw this on a book blog recently…gasp!). So if you hear someone say that, prick your ears up because they’re probably wrong.
The most important piece of Old English literature is Beowulf, our oldest manuscript being from around 1000 CE (the story itself probably far older). Old English is basically unreadable to English speakers today.
Not only is Old English unrecognizable, even Middle English (e.g. The Canterbury Tales written in the late 14th century) is extremely difficult for most modern readers.
Shakespeare was actually writing in early modern English while authors such as Jane Austen and Charles Dickens were writing in late modern English.
So there you go! Go sound smart with your friends…
And when you have a chance, check out this awesome interactive resource put out by the BBC (HERE).