[This post was featured on The Avenue Church’s blog and podcast, For the City.]
The word worship elicits all kinds of images. One person may think of pew on pew on pew leading up to a large Gospel choir in the front of the sanctuary. Another person may recall the used and careworn pages of an old hymnal–maybe even the smell of those pages. Or perhaps one imagines hands raised in the concert hall of a mood-lit mega conference, singing alongside hundreds if not thousands of other believers. One may also remember the emotions: joy, elation, penitence.
When we think of worship, we almost always envision a form of singing. Even for those who know that worship is more, we still, upon instinct, normally associate the word with singing. This is natural. Worship through song has a rich and beautiful tradition in the Church, and it is probably the easiest way to confess love and honor to God. However, just because it is the easiest, that doesn’t mean singing is the only or even the best form of worship. True worship, of course, encompasses the whole individual and the whole church assembly.
“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.” Romans 12:1
Paul writes this to the Romans, urging them to submit their lives to the rule of God, and he defines worship as a presentation of one’s body as a living sacrifice.
At my church, The Avenue, we’ve begun a series entitled Valley of Vision, drawing its name and inspiration from the well known Christian devotional compiled and published in 1975 by Arthur Bennett. The Valley of Vision is a collection of Puritan prayers meant to provide form and inspiration to each believer’s personal prayer life. It has also become a simple liturgy used in some churches like The Avenue.
One of the prayers in The Valley Vision is “Worship” (read the whole prayer here), and in the opening lines, the writer promulgates the importance of worship and its significance.
“Glorious God, It is the flame of my life to worship thee, the crown and glory of my soul to adore thee, heavenly pleasure to approach thee.”
It is the flame of my life… Yes, adoration can come in the form of singing. However, notice how much more poignant is the message of this Puritan prayer. Worship is not a flame for the singing time of the service. It is not the flame of Sundays. True worship is the flame of life. Therefore, if this Christian practice is bound to the whole life, it makes sense that worship must consume more than a thirty minute segment of one’s week!
Worship is the offering of all of one’s self to the object (or objects) of one’s allegiance, and by offering one’s self in all areas of life, that becomes the act of praise. As an aside, notice that I mentioned objects, plural, can receive worship. That was intentional. We are always worshipping something; if it’s not God, it’s whatever consumes our devotion, and sometimes that consists of lots of little distracting somethings that steal our attention from God.
Thus, if worship is an offering of all of life, you are worshipping as a parent, caring for your child and pointing her to Jesus. You are worshipping on your hands and knees (prayer-like!) in your garden, pruning God’s good earth for His glory. You are worshipping as you serve your city. And, I believe, you are even worshipping in your failures when that failure becomes an offering of confession and a recognition of your need for grace. God is other in His greatness and power.
This leads me to another aspect of this important prayer. One of the reasons we worship God is because He has given us a mediator, a go-between between man and the Almighty.
“Give me knowledge of thy goodness that I might not be over-awed by thy greatness; Give me Jesus, Son of Man, Son of God, that I might not be terrified, but be drawn near with filial love, with holy boldness; He is my Mediator, Brother, Interpreter, Branch, Daysman, Lamb…”
In the Old Testament, Moses asked to see God’s glory (what an audacious request!), and God acquiesced to his request with the caveat that Moses would not be allowed to see God’s face: “for man shall not see me and live.” In the Old Testament, God was personal but not exactly approachable. However, in Jesus Christ every believer has access to God through Jesus Christ.
Therefore, we also worship with the humbling knowledge that, without Jesus, we would be left to worship from afar, unable to comprehend or survive the absolute holiness of the Divine. In Jesus, however, we have a brother and mediator. He is the high priest who gives us access to the throne of God.
“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” Hebrews 4:15
So let us fan the flame of our lives, let us worship without ceasing by bringing our adoration of God into every area of our lives, and let us praise Jesus all the more because we know that He makes a way for us to enter the eternal kingdom of the most high and eternal God.